Feeds:
Posts
Comments

Posts Tagged ‘Zen’

MORE OF A PHILOSOPHY THAN A RELIGION. BUDDHISM...

(Photo credit: ronsaunders47)

“Our Buddhist vows are basically good medicine

for our wayward minds and forgetful hearts.”

~~Thich Nhat Hanh,

For the Future To Be Possible:  Buddhist Ethiccs for Everyday Life

Read Full Post »

Thich Nhat Hanh, Sister Chan Khong and Kenley

Thich Nhat Hanh, Sister Chan Khong and Kenley (Photo credit: kenleyneufeld)

Here is a clip of a song which is often sung in Thich Nhat Hanh‘s tradition.

“Happiness is here and now,

I have dropped my worries,

Nowhere to go,

Nothing to do,

No longer in a hurry

Happiness is here and now,

I have dropped my worries,

Somewhere to go,

Something to do,

But I don’t need to hurry.”

And here is a PDF of some of their other songs

Today I had some dental work done and I can honestly say that I have more angst about going to the dentist than my own death.  At least with death, there is probably an end of suffering.  At the dentist, it certainly doesn’t feel like it.

I know I am not the only one who has this problem.  Google dentist and dukkha and you’ll see what I mean.

I try to bring my iPod and listen to Thich Nhat Hanh while I am there.  I find him comforting, especially when he is chanting in Vietnamese.  It soothes my “soul”.

What I was listening to was the audio version of Living Without Stress and Fear.

I didn’t plan to listen to that but I used the search function, typed in Thich Nhat Hanh and it was the first audio that came up.

Between my angst, the drill, stopping for Xrays, etc, I could actually hear bits and pieces of the talk.

Read Full Post »

Inspired by:  Cultivating the Mind of Love:  The Practice of Looking Deeply in the Mahayana Buddhist Tradition by Thich Nhat Hanh

This afternoon when I came back to work from lunch, I started to notice my neck getting tight.  I had a good night’s sleep last night, had eaten healthy food, etc.  Luckily for me, but not for him, I found out that my colleague two doors down was “with a headache” as well.  I can always tell when there is something in the air when he gets one too.

My plan was to stay quiet today since I had no meetings and there wasn’t a lot being expected of me.  I had on some quiet music and opened the window to allow some of the odd Spring-like weather to flood my office.  At lunch, I had thrown to books into my bag so that if I had time, I found find a reading for my blog.

In the one book, I quickly found the section I wanted to read but put it down.  I picked up the other book and just let it open to any page.  I fumbled to the beginning of the chapter and found myself utterly delighted in the reading before me.

I had purchased this book back in 2002 while in Queens, NY.  I remember that time in my life.  It was a good and strong time, where it seemed all things were possible.  It was New Year’s Day and we went to Barnes & Noble just to get out of the apartment.  There could be no better time for me, for it was winter and I was in a place that I loved, longing to be back home to the East Coast.

Today, it was sweet to connect to those memories and I appreciated them for just what they were –memories.  I turned to the book and read this short chapter.  I remember feeling a tug when I read it the first time.  I was in love and it was so different from this experience described in the book and yet, I had a similar experience years before, when I was a child.

I knew that I was grieving a bit for a love like this; one that was so perfect that it was better to have let it touch your heart lightly and go than to have let it manifest fully.  And maybe part of the perfection was in the exquisite now-ness because there was no other place to be.  I hope Parallax Press forgives me being indulgent with the text as I am going to be as this is one of the most beautiful passages I’ve ever read.

Thich Nhat Hanh

Thich Nhat Hanh (Photo credit: Wikipedia)

“. . . In every temple, there is a special seat for the abbot, and I had to sit there, because the abbot was away for a few days and had asked me to serve in his stead.  I invited her to sit in front of me, but she sat off to the side.  Member of the community never sit in front of the abbot.  It is just the form.  To see each other’s faces, we had to turn our heads.

Her behavior as a nun was perfect – the way she moved, the way she looked, the way she spoke.  She was quiet.  She never said anything unless spoke to.  She just looked down in front of her.  I was shy, too.  I never dared look at her for more than a second or two, and then I lowered my eyes again.  After a few minutes, I said good-bye and went to my room.  I didn’t know what had happened, but I knew my peace had been disturbed.  I tried writing a poem, but I couldn’t compose even one line!  So I began to read the poetry of others, hoping that would calm me down.

I read several poems by Nguyen Binh.  He was longing for his mother and sister, and I felt the same way.  When you become a monk at a young age, you miss your family. . .  I remember that I had a few tears in my eyes when I chanted this classical Chinese:

Night is here.

The wind and the rain announce the news

That spring is coming.

Still I sleep alone, my dreams not yet realized.

Flower petals falling

Seem to understand my dreams and aspirations.

They touch the ground of spring in perfect silence.

. . . We had dinner together, and afterwards, I read her some of my poetry.  Then I went to my room and read poetry along.  Nothing had changed from the day before, but inside I understood.  I knew that I loved her.  I only wanted to be with her – to sit near her and contemplate her.” 

We tend to think of grief as something we experience when we have lost something.   But sometimes we grieve for what has eluded us.  I don’t think that Thay really eluded love because he was genuine in his ability to admit that it was there.

What I find endearing about this chapter is that he does not have condemnation for being a young monk who is loving another person.  He doesn’t flounder in what could never be.  But rather, he allows himself to be moved by this love, to accept the bits of discomfort, longing, and sweetness that it brings for him.  There is such a great acceptance of the moments.  I think his story personifies what happens when mindfulness is transformed from a practice to a way of being for us.  There is an unconditioned love and whole-heartedness when we can simply be with what is.

At the beginning of this chapter, Thich Nhat Hanh suggests that we use this as a meditation, to sit with the recalled experience of our first love.   He equates it to the koan, “What was your face before your parents were born?” and that as we look deeply we find that our first love is “still present, always here, continuing to shape your life.”

My gift to you is to suggest that you use something similar for your meditation. . . perhaps allowing yourself to sit and be present to the relationship that you have lost – it might be a relationship to your younger self or a relationship that has “ended” because of death and loss.  So much grief theory suggests that we “let go” of the relationship we have with the deceased.

I think what Thay suggests is what we are finally starting to realize with theories such as social constructivist views of grief – that relationship is always present and informing your life.  The love is not gone nor is the relationship even though you cannot physically put your arms around the person whom you miss.  That love is within the depths of you and accessible with every breath you take.

Read Full Post »

I’ve written articles on mindfulness, shared quotes from Thich Nhat Hanh and Sharon Salzberg.

I’ve even given you some links to Youtube videos and a sneak peak of Mark Thornton’s work Meditation in a NY Minute.

So, how it changed your practice?

Do you have a daily practice?

Share via the poll or comments below this post.

Let us know what works, doesn’t work, what helps and what makes it a tougher struggle. . .

Read Full Post »

Buddha Shakyamuni

Buddha Shakyamuni (Photo credit: secretlondon123)

“The Buddha said, “The mind, through its action, is the chef architect of one’s own happiness and suffering.”  It’s hard for the mind to be peaceful when the body is not in a physical space that’s peaceful.”

~~ Thich Nhat Hanh

Look around right now. . .

What’s your space like?

Does it reflect your interior space too?

Is the room you find yourself in cramped, cluttered, in total disarray?

If it is, are you in the middle of being creative. . . turning the chaos into magic?

Or it is the dark claustrophobic like cramped, “this doesn’t fit” kind of space?

Is the desk or table you sit at made of fine wood, leather, marble?

Or is it a 2×4 between milk crates because you aren’t buying furniture because you aren’t staying long?

And what color our your walls?

Are they three shades of off white?

Are they rich deep hues like wine, forest, crimson?

Are they light and airy like a French kitchen?

What about windows, light?  Is there a sense of spaciousness?

Does the air feel stagnant and stale or is there a crisp fresh breeze?

Now take a minute and close your eyes.

Breathe in and out slowly, 5 times.

Get in touch with your physical body and after you do, pay close attention to your heart space, your third eye. . .

Is your perception of your physical space mirrored in your body, mind, spirit?

Do your relationships and work resemble the area?

Are you satisfied with your answers?

If so, savor the feelings of coherence with your world.

If not, ask yourself, what now. . .

Read Full Post »

A Post-it note is a piece of stationery with a...

A Post-it note is a piece of stationery with a re-adherable strip of adhesive on the back, designed for temporarily attaching notes to documents and other surfaces. Although now available in a wide range of colors, shapes, and sizes, Post-it notes are most commonly a 3-inch (76 mm) square, canary yellow in color. A unique low-tack adhesive allows the notes to be easily attached and removed without leaving marks or residue, unless used on white boards. (Photo credit: Wikipedia)

You have sticky notes… I know you do… if not, you have scrap paper or something. . . old wrapping paper, etc.

You have a cell phone, a tablet, a computer. . . I know you do…

So why not turn these every day things into every day mindfulness bells?

Mindfulness bells, for those of you who are new to meditation or mindfulness, are things that wake us up and remind us to stop sleepwalking, to pay attention, and to be present to what is going on inside of us and around us.

Here are some ideas for you to put around your house, in your pocket (on your cell phone), to burn into wood, to write in lipstick on your mirror, because remember, wherever you go, that’s where you are…

Make every moment a time to pause and re-member what’s important.

“Forgetfulness is the darkness; mindfulness is the light.  I bring awareness to shine upon all life.” (great for light switches and lamps)

“The mind is like a computer with thousands of pages.  I choose a world that is tranquil and calm, so that my joy will always be fresh.”

“Mindful breathing brings your body and mind back together.”

“May I be peaceful, happy, and light in body and spirit.”

“May I be safe and free from injury.” (Good one for the car?)

“May I be free from anger, afflictions, fear, and anxiety.”  (Find your toughest place to be; maybe hang this all over that place.”

“May I learn to look at myself with the eyes of understanding and love.”

“May I be able to recognize and touch the seeds of joy and happiness in myself.”

“May I learn to identify and see the sources of anger, craving, and delusion in myself.”

“May I know how to nourish the seeds of joy in myself ever day.”  (Good for the kitchen, near the placemat, fridge, etc)

“May I be free from attachment and aversion, but not be indifferent.” (Great for work!)

All of these can be found in Thich Nhat Hanh‘s Creating Space.

Read Full Post »

Fundamental group of the circle

(Photo credit: Wikipedia)

My first real experience with this shape was in high school.

I was in a program that combined peer counseling, leadership training, and learning how to provide a day camp experience for children.

It was the dreaded circle.  I could not come to pull my chair into the circle.  I didn’t feel like I belonged.

In college, I was part of a year-long intensive, studying Rogerian therapy in a program that was didactic and experiential.

I would not trade this for the world, but we were in circles again.  And as this was the second great experience that taught me about group process, it also taught me that groups can have a shadow side too.  There were times that business didn’t get finished.  People walked back to their dorms hurt, hand in heart, not knowing how to cope with what came up and how to live with it for the following week.

As a project for a meditation class I took in my second philosophy class, I visited my first Zendo. . . in New Paltz, NY.  And I was greeted into a strange circle where people sat facing the wall, in a dark room, with incense billowing.

After school was done, I went to work in social services. . . circles for staff meetings and staff retreats, circle for support groups . . . I couldn’t get away from them.  I was part of a women’s group — all of us were therapists, educators, etc and we came together to process.

As I became a group facilitator, I learned to love the group process and felt comfortable in the dreaded circle.  I was welcomed into a wonderful sangha in Madison, WI — Snowflower Sangha, in Thich Nhat Hanh‘s tradition and I got to see deep listening and compassionate speech.  I got to see a Starting Anew ceremony.  And I saw a wonderful community — like I got to experience at Upaya Zen Center in April.

Along the way, I came across a book, The Way of Council.  I yearned for this kind of group experience.

The lessons, guidelines, and spirit that is conveyed in The Way of Council works for a family, for close friends, for team members, for intimate relationships, etc.

Calling council gives one the guidelines and means for sustaining deep connections in community, to invite ritual into one’s life, and shares ideas for holding council in all of the relationships just mentioned above in the previous paragraph.

I will be writing more about holding council, about nonviolent communication, deep listening, compassionate speech.  I hold these practices in high esteem.  I have seen the light and shadow sides of groups (and families that I have worked with in therapy and in home visits through hospice, staffs that had a lot of undercurrents and lack of health).

I cannot think of a greater gift that I could give to the readers of this blog — to the therapists, to those who might want to start a peer-led grief group, to those who want to create intentional communities and have deep and meaningful relationships.

Creating the intimacy of council, of truly being present, is scary, doesn’t come easy, sometimes hurts, always heals, and is worth the time, energy, attention, and intention.

I hope you enjoy the blogs that will follow.

In the next post on this topic, I will discuss the Four Intentions of Council.

Stayed Tune.

Read Full Post »

Have you started at the beginning?  Have you read any of my other posts on the 5 precepts of being a compassionate companion?  If you haven’t seen the my introduction, take a few minutes to read about the other precepts before moving on (see the links below this post).

. . .

The 5th precept of being a compassionate companion is, Cultivate Don’t Know Mind, taught by Frank Ostaseski, co-founder of Zen Hospice Project and founder of Metta Institute.

I think most people who know something about mindfulness, Buddhism, or Zen have heard Shunryu Suzuki‘s famous saying from Zen Mind, Beginner’s MindIn the beginner’s mind there are many possibilities, but in the expert’s there are few.  And this is exactly what Frank is teaching about in the 5th Precept, Cultivate Don’t Know Mind.

There is something so comfortable in thinking we know something or thinking we’ve had some mastery over something.  It’s not only about self-importance but also about the need to feel in control to squelch our anxieties.  And where might we have more anxiety than sitting by the bedside of someone who is dying.

When we are saturated in expert mind, we have all the answers.  There is no room for growth, creativity, or newness.  We might find ourselves thinking I’ve been through this before or I’ve dealt with this diagnosis before (whether medical or psychological) and we immediately cut ourselves off from the present experience.

Cultivate Don’t Know Mind.

One of the things I have learned in my training as a humanistic/existential/phenomenological clinician and researcher is to be open to what’s in front of me.  To let unfold what is before me.  It’s about being non-directive and truly honoring what another person’s experience is and learning to bracket all of the “stuff” that I bring to my experience.  Having learned this way of being has helped in being by the bedside of a dying person or in the consultation room or group room with the bereft.

There is something so wonderful about a situation being new to us.  We are open and receptive and have a sense of anticipation and limitless possibilities.  When we encounter a situation we think we know, there is a deadness or closed-ness to our relationship with it.  It’s easy to go in with an agenda (I’m going to teach this family how to grieve properly.  I’ve seen this kind of cancer before and I can tell them what it will be like and what they need to do.  This person is [add a religion or ethnicity] and they will act like this or that).

With this closed-ness, there are no rooms for miracles, no room for people intimately sharing the experience of being alive.  Frank describes “not knowing” as being intimate.  Do you remember when you first started to date someone and you hung on their every word?  Or the first time you saw your child?  Everything was amazing, new, and fresh.  Everything, every word, every gesture made you fall in love with that person or your child.  Surely, we can be as open to those who are grieving and dying, no?

Imagine another person with you, a companion.  Not a doctor, a nurse, a teacher, or a psychotherapist but someone who was there to hold space for you.  They didn’t have all the answers.  Didn’t rely on techniques, slogans, or theories.  Imagine that the starting point of the relationship was that they were there to listen to you, learn about you, and their whole reason for being was to be a witness to your unfolding.  Imagine if we could have such open hearts to someone who was laying dying the way we do with that newborn baby or with that first date.

There is room for possibilities when you can stay flexible and receptive.

Cultivate Don’t Know Mind.

Note:  Thank you all for reading these posts on the 5 Precepts from Frank.  He is an amazing teacher and it is teachers like Frank, Roshi Joann Halifax, The Levines, John Welshons, Sameet Kumar, Ram Dass, Sogyal Rinpoche, etc. that have informed my passion for continuing the lineage of Buddhist practices not only at the deathbed but also in the presence of those grieving.

Thanks for taking this journey with me.  I honor you, a buddha to be.

Read Full Post »

The 4th precept of being a compassionate companion is:  Find a place of rest in the middle of things.

These 5 precepts are taught by Frank Ostaseski, co-founder of Zen Hospice Project and founder of Metta Institute.

If you haven’t read my introduction or the 1st, 2nd, or 3rd Precepts, please check them out — see related articles below this post.

I have so enjoyed going back over Frank’s tapes while writing these posts.  The last time I really spent any time with them, any time really meditating on them as a practice in and of themselves was on a trip to San Francisco for school a few years ago.  I remember taking pictures of them on the wall of a nursing home where they were posted.

I already had listened to the tapes, knew about ZHP, and was reading all of the literature I could on Upaya Zen Center‘s program for Being With Dying.  I was thrilled to see them on a wall in a building and not just in a book.  Being so far from some of the major centers for Buddhism and End-of-Life, my work with and adaptation of Buddhist practices for counseling has been a lonely journey.  I was “doing” hospice in a very stoic part of the Midwest and I was really trying to find the essence of the teachings to make them less threatening for the area.

But now, as I finish the series and am spending time meditating on them, I am passing them off to my dad who still has a few weeks to go before starting his own hospice volunteer training and I wonder what he will think of them when he starts to listen to them.

Find a place of rest in the middle of things.

In his training, Frank talks about the rest in the middle of things as spaciousness in the midst of chaos.  This place to rest is our settling into the moment.  It is cultivating our mindfulness of what is in front of us.

When we practice breathing meditation, we focus on the in breath and the out breathe but we often don’t focus the moments that come just before we move from exhale to inhale.  It is that spaciousness, that calm that can feel elusive in our rushing around in daily life.  Take a moment now and follow your breath.  Don’t try to change it, just notice it.

And sometimes this takes practice.  It seems so silly to think that we need to practice attending to our breath and yet thousands of times a day, it goes disregarded.  Can you sense the space?  Can you let your attention light on that moment before your lungs begin to expand again?  As you practice your breathing over the next few days, set your intention that it will be this in-between state that you allow yourself to be in as it arises.

Find a place to rest in the middle of things.

Frank reminds us that this tranquility is always available to us and we just have to tap into it.  I guess a more appropriate way of stating it would be that we need  to allow ourselves to be free enough to have an appreciation and awareness of this still point.

In this moment of stillness, there is no trying to fix, no manipulating, no being different, just acceptance.  There is an ease that comes as we allow ourselves to sink down into the non doing and relax into being.

As we foster this time to be more and more aware of our inherent pause for stillness, we open our hearts more deeply, and we can allow for more to come into our awareness.  We foster this gentleness and it softens our hearts and helps us get more in touch with our buddha nature.

Don’t wait for tomorrow or for your own deathbed.  Find a place to rest in the middle of things here and now.

Read Full Post »

In 1987, Frank Ostaseski helped form the Zen Hospice Project, the first Buddhist hospice in America. In 2004, he created Metta Institute to broaden this work and seed the culture with innovative approaches to end-of-life care that reaffirm the spiritual dimensions of dying.

Being a Compassionate Companion is a 3 cd set of teachings that are based on volunteer caregiver training first used at the Zen Hospice Project.  It has so much heart and he conveys the teachings of the Buddhist Path and the hospice experience in such a natural, gentle way.

In these three cds, Frank gives guidance and explains these important teachings for cultivating a compassionate presence at the bedside:

So far, I have posted an introduction to these teachings — Attention, Attention.  I have also already posted on the first and second precepts

Now, it’s time for number three:  Don’t wait.

Two small words that have a lot of meaning attached to them.

One essence of these tiny words can be summed up by what I heard Ram Dass once say in a talk. . . You can wait.  You can be patience.  You cannot wait patiently.  There is a difference.  In waiting, we have a sense of expectancy and we are focused on what’s to come next rather than what’s going on in the present moment.  What’s so big about the present moment?  When you are at the bedside of a dying person, a moment can drastically change someone for a lifetime.

And you can be patient.  You can dwell in the present, attending to what is, rather than what might be.  I know that in meditation, there is a lot of talk about watching our breath and it may seem silly.  But imagine you are in ICU tonight, on oxygen and still unable to talk because you cannot catch your breath enough.  The breath becomes amazingly important then, doesn’t it?  So why would we want to wait until we are struggling to breathe to realize that breathing is the most important thing we do — maybe second only to loving.

But what else do these two words mean?  Don’t wait.

Because from moment to moment life changes, we don’t have control over what unfolds, no matter how much we like to kid ourselves into believing that with calendars, smartphones, and to do lists.  If something comes up for you, why are you going to wait?  Why do we take for granted that there will be another inhale after this exhale?  Let’s not wait until we are at the bedside or sitting in a grief support group.

People, including me, wait for the right time to live, the perfect situation to say what they want to say and we miss so much in the process.  For the last few years before Ida died, she kept telling someone close to me that he needed to get in touch with his sister.  He fought it for a long time, always thinking, “sure, at some point, I will do that for her.”  Ida died this year and it was when he went home for the funeral that he finally got in touch with his sister.

A few months since then, on Christmas, that sister is laying in the hospital.  Don’t wait.  Ida didn’t get to see that he had taken her advice and tried to mend the family and I know that is a regret for this friend.  But, he was able to make peace with his sister which was a blessing and relief to some in that family.  Who knows what will happen to his sister next, but he can sleep knowing that he kept his promise to his beloved aunt.

It’s an illusion to believe that there will always be time.  We numb ourselves out to that reality all of the time.  Think of all the situations in which you hesitated.  How many of them do you still regret?  How long have you tortured yourself with that regret?  How much energy have you sunk into feeding that regret or that procrastination of what you want to do or say.

When we are born, we come into this world with one specific agreement already made for us — we will either see those we love die (experience the loss of them) or they will see us die.  It’s a given that we don’t think about.  We don’t live forever and those whom we care about are just as fragile as we are.

I know I feel so much more at peace with the loss of my mentor, my brother, or some of my former AIDS clients than I probably ever will my grandfather who died suddenly when I was 16 years old or our family friend Harris who also died suddenly a few years after I moved away from home.  Did they know how much I loved them?  Did they know how much they touched my life?  How much psychic energy do we continue to pour into these heartfelt questions when we don’t make every day count and let those we love know how deep our love is?

Don’t waste time wondering, say what you need to, be where you need to, do what you need to do.

Don’t wait.

Read Full Post »

Older Posts »

Follow

Get every new post delivered to your Inbox.

Join 285 other followers