My first real experience with this shape was in high school.
I was in a program that combined peer counseling, leadership training, and learning how to provide a day camp experience for children.
It was the dreaded circle. I could not come to pull my chair into the circle. I didn’t feel like I belonged.
In college, I was part of a year-long intensive, studying Rogerian therapy in a program that was didactic and experiential.
I would not trade this for the world, but we were in circles again. And as this was the second great experience that taught me about group process, it also taught me that groups can have a shadow side too. There were times that business didn’t get finished. People walked back to their dorms hurt, hand in heart, not knowing how to cope with what came up and how to live with it for the following week.
As a project for a meditation class I took in my second philosophy class, I visited my first Zendo. . . in New Paltz, NY. And I was greeted into a strange circle where people sat facing the wall, in a dark room, with incense billowing.
After school was done, I went to work in social services. . . circles for staff meetings and staff retreats, circle for support groups . . . I couldn’t get away from them. I was part of a women’s group — all of us were therapists, educators, etc and we came together to process.
As I became a group facilitator, I learned to love the group process and felt comfortable in the dreaded circle. I was welcomed into a wonderful sangha in Madison, WI — Snowflower Sangha, in Thich Nhat Hanh‘s tradition and I got to see deep listening and compassionate speech. I got to see a Starting Anew ceremony. And I saw a wonderful community — like I got to experience at Upaya Zen Center in April.
Along the way, I came across a book, The Way of Council. I yearned for this kind of group experience.
The lessons, guidelines, and spirit that is conveyed in The Way of Council works for a family, for close friends, for team members, for intimate relationships, etc.
Calling council gives one the guidelines and means for sustaining deep connections in community, to invite ritual into one’s life, and shares ideas for holding council in all of the relationships just mentioned above in the previous paragraph.
I will be writing more about holding council, about nonviolent communication, deep listening, compassionate speech. I hold these practices in high esteem. I have seen the light and shadow sides of groups (and families that I have worked with in therapy and in home visits through hospice, staffs that had a lot of undercurrents and lack of health).
I cannot think of a greater gift that I could give to the readers of this blog — to the therapists, to those who might want to start a peer-led grief group, to those who want to create intentional communities and have deep and meaningful relationships.
Creating the intimacy of council, of truly being present, is scary, doesn’t come easy, sometimes hurts, always heals, and is worth the time, energy, attention, and intention.
I hope you enjoy the blogs that will follow.
In the next post on this topic, I will discuss the Four Intentions of Council.
- Gathas – Setting Our Attention and Intention (namasteconsultinginc.com)
- The Circle of Interconnection (namasteconsultinginc.com)
- Day Two – Taking In the Three Jewels (namasteconsultinginc.com)
- Following the Breath – Thich Nhat Hanh (namasteconsultinginc.com)
- Thich Nhat Hanh: In Engaged Buddhism, Peace Begins with You (talesfromthelou.wordpress.com)
- The Hugging Tree – A Story of Losing and Finding (namasteconsultinginc.com)
- Day Three @ Upaya Zen Center (namasteconsultinginc.com)
- “The One” (namasteconsultinginc.com)
- On the way…. toward being with dying… (namasteconsultinginc.com)