Feeds:
Posts
Comments

Posts Tagged ‘Metta Institute’

The 4th precept of being a compassionate companion is:  Find a place of rest in the middle of things.

These 5 precepts are taught by Frank Ostaseski, co-founder of Zen Hospice Project and founder of Metta Institute.

If you haven’t read my introduction or the 1st, 2nd, or 3rd Precepts, please check them out — see related articles below this post.

I have so enjoyed going back over Frank’s tapes while writing these posts.  The last time I really spent any time with them, any time really meditating on them as a practice in and of themselves was on a trip to San Francisco for school a few years ago.  I remember taking pictures of them on the wall of a nursing home where they were posted.

I already had listened to the tapes, knew about ZHP, and was reading all of the literature I could on Upaya Zen Center‘s program for Being With Dying.  I was thrilled to see them on a wall in a building and not just in a book.  Being so far from some of the major centers for Buddhism and End-of-Life, my work with and adaptation of Buddhist practices for counseling has been a lonely journey.  I was “doing” hospice in a very stoic part of the Midwest and I was really trying to find the essence of the teachings to make them less threatening for the area.

But now, as I finish the series and am spending time meditating on them, I am passing them off to my dad who still has a few weeks to go before starting his own hospice volunteer training and I wonder what he will think of them when he starts to listen to them.

Find a place of rest in the middle of things.

In his training, Frank talks about the rest in the middle of things as spaciousness in the midst of chaos.  This place to rest is our settling into the moment.  It is cultivating our mindfulness of what is in front of us.

When we practice breathing meditation, we focus on the in breath and the out breathe but we often don’t focus the moments that come just before we move from exhale to inhale.  It is that spaciousness, that calm that can feel elusive in our rushing around in daily life.  Take a moment now and follow your breath.  Don’t try to change it, just notice it.

And sometimes this takes practice.  It seems so silly to think that we need to practice attending to our breath and yet thousands of times a day, it goes disregarded.  Can you sense the space?  Can you let your attention light on that moment before your lungs begin to expand again?  As you practice your breathing over the next few days, set your intention that it will be this in-between state that you allow yourself to be in as it arises.

Find a place to rest in the middle of things.

Frank reminds us that this tranquility is always available to us and we just have to tap into it.  I guess a more appropriate way of stating it would be that we need  to allow ourselves to be free enough to have an appreciation and awareness of this still point.

In this moment of stillness, there is no trying to fix, no manipulating, no being different, just acceptance.  There is an ease that comes as we allow ourselves to sink down into the non doing and relax into being.

As we foster this time to be more and more aware of our inherent pause for stillness, we open our hearts more deeply, and we can allow for more to come into our awareness.  We foster this gentleness and it softens our hearts and helps us get more in touch with our buddha nature.

Don’t wait for tomorrow or for your own deathbed.  Find a place to rest in the middle of things here and now.

Read Full Post »

The other night I started a blog about the work of Frank Ostaseski who co-founded Zen Hospice Project and founded Metta Institute.

Over the next few nights, I will be writing about each of the 5 Precepts or teachings that Frank created in his years of working with dying people and training volunteers and caregivers.

The first precept is simply:  Welcome Everything, Push Away Nothing.

And there is nothing and everything simple about this first precept.

I almost wanted to write about this teaching last because it is so all-encompassing and I chuckled to myself every time I had that thought.  If I have learned nothing else about Buddhism (and dying) it is that everything is interconnected and the beautiful tapestry of life is in the weaving of all the threads to make the whole.  And yet we are linear thinkers and you have to start somewhere so why not with a welcome?

Frank describes the essence of this precept as receptivity.  With receptivity to another, we cultivate a non-judgmental attitude and I can think of no better time to practice being non-judgmental than as we accompany someone who is living their dying.

Welcome Everything, Push Away Nothing

As a hospice volunteer, caregiver, family member, etc we learn to let go of our need to control and allow the person who is dying to call the shots, to do it his/her way.  What a compassionate practice!  I wonder how many times in our lives we experience this kind of receptivity and acceptance in our own mind or in the presence of another person?  Sadly, I think it is few times for most of us.

Caregiving for the dying is messy. . . I don’t only mean the mess of changing bedding and dressings or spilled soup.  I also mean all of the stuff that I as the caregiver and “you” as the dying person bring to the encounter.  We each bring our judgments, ideas, values, histories, loves, prejudices, beliefs, and experiences.  We bring old wounds. . . thinking we aren’t good enough, we should be alone, I should be in pain to atone for my life, I’m no body, etc, etc, etc.

But cultivating the ability to welcome everything and push away nothing is like breathing in deeply when one has been trying to catch the breath.  It opens the spaces around us and in us.  It allows for lightness and mercy to be present.  We practice being open to all that is around us in the environment but also within us — like our how we hold our body, how we listen, and how we touch the person who we are with.

Welcome Everything, Push Away Nothing

When we sit on the meditation cushion, we sit with our backs straight but not rigid.  We allow our hearts to be open and our lungs the space to breathe in and out deeply.  We hold our hands on our laps lightly.  When I first started to meditate I loved using the image that Thich Nhat Hanh described. . . to hold our hands as if we were holding the baby buddha in them.  And with our presence at the bedside, we do just that.  We hold the person we are with enough support and enough tenderness.

It’s not easy to let go of control, to allow someone freedom to do what they think they should.  And many of us have very strong feelings of right and wrong or even how one should think, feel, behave, and yes, die.  But in that letting go of control, we meet each other together in an ocean of healing.  We allow the space for each person in the relationship to be present to the other and we allow the ground for the nakedness that comes with being wholeheartedly present.

Welcome Everything, Push Away Nothing

Read Full Post »

Follow

Get every new post delivered to your Inbox.

Join 285 other followers