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Posts Tagged ‘Five Precepts’

Have you started at the beginning?  Have you read any of my other posts on the 5 precepts of being a compassionate companion?  If you haven’t seen the my introduction, take a few minutes to read about the other precepts before moving on (see the links below this post).

. . .

The 5th precept of being a compassionate companion is, Cultivate Don’t Know Mind, taught by Frank Ostaseski, co-founder of Zen Hospice Project and founder of Metta Institute.

I think most people who know something about mindfulness, Buddhism, or Zen have heard Shunryu Suzuki‘s famous saying from Zen Mind, Beginner’s MindIn the beginner’s mind there are many possibilities, but in the expert’s there are few.  And this is exactly what Frank is teaching about in the 5th Precept, Cultivate Don’t Know Mind.

There is something so comfortable in thinking we know something or thinking we’ve had some mastery over something.  It’s not only about self-importance but also about the need to feel in control to squelch our anxieties.  And where might we have more anxiety than sitting by the bedside of someone who is dying.

When we are saturated in expert mind, we have all the answers.  There is no room for growth, creativity, or newness.  We might find ourselves thinking I’ve been through this before or I’ve dealt with this diagnosis before (whether medical or psychological) and we immediately cut ourselves off from the present experience.

Cultivate Don’t Know Mind.

One of the things I have learned in my training as a humanistic/existential/phenomenological clinician and researcher is to be open to what’s in front of me.  To let unfold what is before me.  It’s about being non-directive and truly honoring what another person’s experience is and learning to bracket all of the “stuff” that I bring to my experience.  Having learned this way of being has helped in being by the bedside of a dying person or in the consultation room or group room with the bereft.

There is something so wonderful about a situation being new to us.  We are open and receptive and have a sense of anticipation and limitless possibilities.  When we encounter a situation we think we know, there is a deadness or closed-ness to our relationship with it.  It’s easy to go in with an agenda (I’m going to teach this family how to grieve properly.  I’ve seen this kind of cancer before and I can tell them what it will be like and what they need to do.  This person is [add a religion or ethnicity] and they will act like this or that).

With this closed-ness, there are no rooms for miracles, no room for people intimately sharing the experience of being alive.  Frank describes “not knowing” as being intimate.  Do you remember when you first started to date someone and you hung on their every word?  Or the first time you saw your child?  Everything was amazing, new, and fresh.  Everything, every word, every gesture made you fall in love with that person or your child.  Surely, we can be as open to those who are grieving and dying, no?

Imagine another person with you, a companion.  Not a doctor, a nurse, a teacher, or a psychotherapist but someone who was there to hold space for you.  They didn’t have all the answers.  Didn’t rely on techniques, slogans, or theories.  Imagine that the starting point of the relationship was that they were there to listen to you, learn about you, and their whole reason for being was to be a witness to your unfolding.  Imagine if we could have such open hearts to someone who was laying dying the way we do with that newborn baby or with that first date.

There is room for possibilities when you can stay flexible and receptive.

Cultivate Don’t Know Mind.

Note:  Thank you all for reading these posts on the 5 Precepts from Frank.  He is an amazing teacher and it is teachers like Frank, Roshi Joann Halifax, The Levines, John Welshons, Sameet Kumar, Ram Dass, Sogyal Rinpoche, etc. that have informed my passion for continuing the lineage of Buddhist practices not only at the deathbed but also in the presence of those grieving.

Thanks for taking this journey with me.  I honor you, a buddha to be.

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The other night I started a blog about the work of Frank Ostaseski who co-founded Zen Hospice Project and founded Metta Institute.

Over the next few nights, I will be writing about each of the 5 Precepts or teachings that Frank created in his years of working with dying people and training volunteers and caregivers.

The first precept is simply:  Welcome Everything, Push Away Nothing.

And there is nothing and everything simple about this first precept.

I almost wanted to write about this teaching last because it is so all-encompassing and I chuckled to myself every time I had that thought.  If I have learned nothing else about Buddhism (and dying) it is that everything is interconnected and the beautiful tapestry of life is in the weaving of all the threads to make the whole.  And yet we are linear thinkers and you have to start somewhere so why not with a welcome?

Frank describes the essence of this precept as receptivity.  With receptivity to another, we cultivate a non-judgmental attitude and I can think of no better time to practice being non-judgmental than as we accompany someone who is living their dying.

Welcome Everything, Push Away Nothing

As a hospice volunteer, caregiver, family member, etc we learn to let go of our need to control and allow the person who is dying to call the shots, to do it his/her way.  What a compassionate practice!  I wonder how many times in our lives we experience this kind of receptivity and acceptance in our own mind or in the presence of another person?  Sadly, I think it is few times for most of us.

Caregiving for the dying is messy. . . I don’t only mean the mess of changing bedding and dressings or spilled soup.  I also mean all of the stuff that I as the caregiver and “you” as the dying person bring to the encounter.  We each bring our judgments, ideas, values, histories, loves, prejudices, beliefs, and experiences.  We bring old wounds. . . thinking we aren’t good enough, we should be alone, I should be in pain to atone for my life, I’m no body, etc, etc, etc.

But cultivating the ability to welcome everything and push away nothing is like breathing in deeply when one has been trying to catch the breath.  It opens the spaces around us and in us.  It allows for lightness and mercy to be present.  We practice being open to all that is around us in the environment but also within us — like our how we hold our body, how we listen, and how we touch the person who we are with.

Welcome Everything, Push Away Nothing

When we sit on the meditation cushion, we sit with our backs straight but not rigid.  We allow our hearts to be open and our lungs the space to breathe in and out deeply.  We hold our hands on our laps lightly.  When I first started to meditate I loved using the image that Thich Nhat Hanh described. . . to hold our hands as if we were holding the baby buddha in them.  And with our presence at the bedside, we do just that.  We hold the person we are with enough support and enough tenderness.

It’s not easy to let go of control, to allow someone freedom to do what they think they should.  And many of us have very strong feelings of right and wrong or even how one should think, feel, behave, and yes, die.  But in that letting go of control, we meet each other together in an ocean of healing.  We allow the space for each person in the relationship to be present to the other and we allow the ground for the nakedness that comes with being wholeheartedly present.

Welcome Everything, Push Away Nothing

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